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Wednesday, April 6, 2005 3:55 p.m. EDT
Prophecy on Pope Fulfilled by Eclipses?
A 10th Century Irish bishop - St. Malachy - predicted every pope that would preside over the Catholic Church.
Almost ten centuries ago, Malachy predicted this pope would be noted by an eclipse of the sun.
In an eerie coincidence, John Paul II was the only known pope to be born on the day of a solar eclipse.
But the prophetic link doesn't end there. Pope John Paul II will be buried this Friday during another solar eclipse.
Astronomers say that on Friday, the day of the Pope's funeral, a partial solar eclipse will blot out most of the sun and darken a wide area of the world, from the South Pacific to the Western Hemisphere.
Solar eclipses are not unusual. But what makes this coming Friday's eclipse notable is the fact that there was a near total eclipse of the sun seen across Europe on May 18, 1920, the very day that John Paul II was born in Poland.
Adding fuel to the arcane speculation about these events is the prophecy of St. Malachy.
Malachy was discovered to have left behind a prophetic list of all future popes beginning with Pope Celestine II, whose papacy began in 1143 A.D., up to and including the 112th. The list includes John Paul and just two more popes who will follow him.
In his list of popes, he uses a single line in Latin identifying a characteristic of each pope.
The description applied to the 110th pope on his list - John Paul II - is "De Labore Solis" (Of the Solar Eclipse), which seems to add great weight to the validity of St. Malachy’s chilling prophecy: that the next two popes chosen to succeed John Paul II will be the last popes.
After the reign of the last pope, "Peter the Roman," St. Malachy wrote, Rome will be destroyed.
As NewsMax.com reported April 3, Saint's Prophecy: Only Two Popes Remain, the 112th prophecy says, "In the final persecution of the Holy Roman Church, there will reign Petrus Romanus (Peter the Roman), who will feed his flock amid many tribulations; after which the seven-hilled city [Rome] will be destroyed and the dreadful Judge will judge the people," an indication that the world will end.
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From Catholic Pages.com
next pope in Bold:
Prophecy of St Malachy
When I read The Year of Three Popes by Peter Hebblethwaite (about the events of 1978 which saw the death of Paul VI, the election and death of John Paul I, and then the election of John Paul II) he mentions the spate of editorials in the Osservatore Romano and the spate of letters to the editor in the Times of London at the time of the conclaves about what the mottos attributed to the dead pope or the next pope by St Malachy in his prophecies. Enthralled, I went to the library and looked through the microfilm of the Times to read the letters myself. And then I tried to track down a copy of the prophecies. I have them reproduced below, as well as an explanation of them from the Catholic Encyclopedia. The prevailing view today is that they are elaborate forgeries, probably perpretrated by a school of Jesuits in the 1600s. This is based on the clear relation of the mottos to the various popes until that period, and the need to find oblique references (such as the motto of the Pope's home diocese) to make the particular motto fit the particular pope. The inclusion of anti-popes would also appear to militate against the authenticity of the prophecies. Nevetheless, as each new conclave comes and goes, people start to become a bit jittery about them. I think they are a bit of fun, and the semantic exercise of trying to fit the motto to the Pope that goes on in letters to the editor around the world is great reading!
According to the prophecy, the next Pope will be the second last Pope Gloria Olivae ("Glory of the Olives"). Will we see the return of an Italian to Vatican Hill? Or will it be a Frenchman or a Spaniard? Someone from Latin America, perhaps, the Glory of the Spanish New World?
(From the Catholic Encyclopedia 1913 edition)
The most famous and best known prophecies about the popes are those attributed to St. Malachy. In 1139 he went to Rome to give an account of the affairs of his diocese to the pope, Innocent II, who promised him two palliums for the metropolitan Sees of Armagh and Cashel. While at Rome, he received (according to the Abbé Cucherat) the strange vision of the future wherein was unfolded before his mind the long list of illustrious pontiffs who were to rule the Church until the end of time. The same author tells us that St. Malachy gave his manuscript to Innocent II to console him in the midst of his tribulations, and that the document remained unknown in the Roman Archives until its discovery in 1590 (Cucherat, "Proph. de la succession des papes", ch. xv). They were first published by Arnold de Wyon, and ever since there has been much discussion as to whether they are genuine predictions of St. Malachy or forgeries. The silence of 400 years on the part of so many learned authors who had written about the popes, and the silence of St. Bernard especially, who wrote the "Life of St. Malachy", is a strong argument against their authenticity, but it is not conclusive if we adopt Cucherat's theory that they were hidden in the Archives during those 400 years.
These short prophetical announcements, in number 112, indicate some noticeable trait of all future popes from Celestine II, who was elected in the year 1130, until the end of the world. They are enunciated under mystical titles. Those who have undertaken to interpret and explain these symbolical prophecies have succeeded in discovering some trait, allusion, point, or similitude in their application to the individual popes, either as to their country, their name, their coat of arms or insignia, their birth-place, their talent or learning, the title of their cardinalate, the dignities which they held etc. For example, the prophecy concerning Urban VIII is Lilium et Rosa (the lily and the rose); he was a native of Florence and on the arms of Florence figured a fleur-de-lis; he had three bees emblazoned on his escutcheon, and the bees gather honey from the lilies and roses. Again, the name accords often with some remarkable and rare circumstance in the pope's career; thus Peregrinus apostolicus (pilgrim pope), which designates Pius VI, appears to be verified by his journey when pope into Germany, by his long career as pope, and by his expatriation from Rome at the end of his pontificate. Those who have lived and followed the course of events in an intelligent manner during the pontificates of Pius IX, Leo XIII, and Pius X cannot fail to be impressed with the titles given to each by the prophecies of St. Malachy and their wonderful appropriateness: Crux de Cruce (Cross from a Cross) Pius IX; Lumen in caelo (Light in the Sky) Leo XIII; Ignis ardens (Burning Fire) Pius X. There is something more than coincidence in the designations given to these three popes so many hundred years before their time. We need not have recourse either to the family names, armorial bearings or cardinalatial titles, to see the fitness of their designations as given in the prophecies. The afflictions and crosses of Pius IX were more than fell to the lot of his predecessors; and the more aggravating of these crosses were brought on by the House of Savoy whose emblem was a cross. Leo XIII was a veritable luminary of the papacy. The present pope is truly a burning fire of zeal for the restoration of all things to Christ.
The last of these prophecies concerns the end of the world and is as follows: "In the final persecution of the Holy Roman Church there will reign Peter the Roman, who will feed his flock amid many tribulations, after which the seven-hilled city will be destroyed and the dreadful Judge will judge the people. The End." It has been noticed concerning Petrus Romanus, who according to St. Malachy's list is to be the last pope, that the prophecy does not say that no popes will intervene between him and his predecessor designated Gloria olivoe. It merely says that he is to be the last, so that we may suppose as many popes as we please before "Peter the Roman". Cornelius a Lapide refers to this prophecy in his commentary "On the Gospel of St. John" (C. xvi) and "On the Apocalypse" (cc. xvii-xx), and he endeavours to calculate according to it the remaining years of time.
[Edited on 7/4/2005 by Ger]